I just read "The restoration of Christian Culture" by John Senior, a radical book from the point of view of contemporary thought, yet a very down to earth and practical book from the point of view of reality.
This is of course my opinion, based on my own expreince of the matter, but anyone who wishes to experience this could do so taking the same steps, and thus it becomes more than just a personal opinion but a matter of scientific approach.
The book states repeated times the exhortation to "smash the television set", and for that also the radio, and media in general and extensively, even computers, etc... being these technological advantages impediment for the healthy living of a christian culture.
Last week while pondering in these things, a thought suddenly came, in the way you usually have when two concepts otherwise separated link and you say !Aha!, as in solving a riddle. Well the two concepts also streamed forward and backward with a series of other thoughts, is just difficult to explain, yet it became clearer to me that technology can cripple human beings in one generation. Because I am immersed in modern society, I was not aware so strongly about the implications, yet in seeing the Amish culture and my own side by side, the gap between them helped in seeing the danger we are faced with, the danger we are actually so involved with.
Some of my friends have difficulty relating with other human beings in a healthy way, they learn early on to expect a fast response from the environment to satisfy their needs, which in turn are selfish, and seek mainly pleasure. I am also in this difficulty, and to try to get away from it I decided to do some things as my own experiment:
1st- to withdraw from any technological communication as much as I am able to do.(no TV, no radio, no computer, no telephone except necessary)
2nd- to stay confined at a walking or horse riding distance from home.( even if still my husband owns a car)
3rd-to minimize my expenses to the basics, counting my goal in America to be about $700 a month, including mortgatge.
4th-to spend at least half of the day involved in physical and meaningful tasks, and at least one hour to prayer or contemplation.
I thank all of you that have been a company in these writings and wish me the best in this experiment. I'll come back when I have some results to share.
Thursday, July 26, 2012
Tuesday, July 10, 2012
The time is at hand!
We found in an essay
the description of the same impulse in Schiller that we are trying to define in the earlier posts:
“Two impulses are
present in human nature that hinder it from achieving perfection when they
develop in a one-sided way: the sensual and the rational. If the sensual
impulse has the upper hand, a person is conquered by instincts and passions. In
the activity illumined by consciousness, a power then mingles, by which this is
darkened. Human action becomes the consequence of an inner compulsion. If the
rational impulse dominates, a person attempts to suppress instincts and
passions, and to commit to an abstract necessity, which is not sustained by any
inner warmth. Human beings are subject to compulsion in both cases: in the one their
sensuality enslaves the spiritual in them, and in the other, the spiritual
enslaves their sensuality. Neither condition gives full freedom to people in
the kernel of their being, which lies in the midst between the sensual and the
spiritual. Freedom is to be realized only through a harmony of both impulses. Sensuality
should not be suppressed but ennobled; instincts and passions should permeate themselves
with spirituality, so that they themselves can bring to realization the
spiritual power which has entered into them. And reason should take hold of the
human soul in such a way that it deprives what is merely instinctive and
passionate of its power, so that human beings can fulfill what reason
indicates, as if out of natural instinct, and with the strength that passion
gives. “When we are passionately attached to someone who is worthy of our
contempt, we painfully feel the compulsion of nature. If we have a hostile relationship
to someone who compels our respect we painfully feel the compulsion of reason.
But when our affection is involved and our respect is won, then both the compulsion
of feeling and the compulsion of reason disappear, and we begin to love.” A
person who reveals the spiritual quality of reason in sensuality, and the
elemental power of passion in his reason, would be a free personality. It is
upon the development of free personalities that Schiller wishes to base a
harmonious common life in human society.”
I understand this also to be needed for the building of any
true community.
In my own experience I can tell of many times where I lean too heavily on one of the sides, and yet
as I grow older instead of the swinging motion being balanced I found myself
swinging in more and more extremes, as if when the reason tries too forcefully
to suppress passion, then passion gets the upper hand violently and without
warning. Or vice-versa, when my passions are at command, all of a sudden an
abrupt action determined by reason breaks
the air in coldness. I am reminded of the youthful teens, when emotions would
create a mood swing too, here is an old time poem that depicts one of the ends
of the pendulum:
Nublada, perdida, llorada sed,
No embebe ya el alma que hastia se vuelve red,
Y a ratos olvida el vacio y cree ser algo. Ser que?
Tumbada al sol de su frio
no le queda cordura ni amigo
para volverse pez.
Clouded, lost, mourned thirst,
The soul does not soak anymore, and tiresome becomes net,
And at times she forgets the emptiness and believes to be
something. To be what?
Laying under the sun of its coldness
She has no more sanity nor friends
To become fish again.
I could also see these patterns in other areas, how many
times in trying to do what I ought to do, my energies tire, after 6 months or
so I am exhausted and I have to discontinue my work because reason is not strong enough to live! Yet
in the other extreme, when I follow life’s wind and guideposts in naïve trust, the
impulses do not take wings, their foundation is so sandy!
Most of all I sense it in relationships, when out of duty
someone is taking an interest in us, or we do in turn to them, the air fills with
tepid smells, whereas when the interest is based on attraction laws the smell
is pungy. It is only when the interest we take in one another is pure and keen,
then the fragrant aroma of roses is sensed, and we can fill our cups
respectively.
I am lately involved in the Amish community nearby, and I have to bow my head to some of their
members, they display this middle point in their lives very much, and it is so
refreshing to encounter some more people living by this practical application
of Christianity.
In fact many of their “traditions” coincide completely with
spiritual indications:
-plain color dress,
(peach-yellow-green-blue-violet) I would even claim
that their way of clothing is more free than our following fads, trends and
desires, as long as freedom is
understood as is stated in the above paragraphs.
-Working the land
manually, small acreage and small diverse husbandry. (when things get bigger
they change in nature, usually to the detriment of the work of Christ forces )
-No ownership of
cars, TV, radios, phones, etc…. to encourage face to face interactions with
neighbors. They can use these devices but not own them, just as one plain
father said to his son: do you own the car or does it own you?
-Church services
in homes, to encourage ensouled buildings.
-Singing for more than one hour at a time,
exercising the harmonization of the individual to the community, the larynx slowly
adapting to the tune that is found reverberating in the cupola of sound formed.
-Academic school work
starting after 7 years old.
I also found that many other of their customs to be
completely in line with my thoughts since I was small:
-Non-resistance.
(Love changes the world, war does not)
-Non-conformity.
(voting and other political aspects of life are for other people, especially if
you want to follow the spiritual path)
-Non-missionaries.
(I always thought it strange to raise money for other countries, or to go
somewhere else to be a witness, there is so much to be done at home! One Amish
comments on Kissinger’ aptitudes in being a peacemaker around the world, but
his home was in divorce, if we are not able to be peacemakers at home, the fruits
outside the home are not lasting. (“The
Amish in their own words” compiled by Brad Igou)
Well, I have been
then stretched between the two sides, and the more I walk the more it stretches,
I am wondering if the thread that unites them will at some point break, and I will
get stuck in one or the other side, or this is just part of the journey.
In the Lord of the
Rings allegory, again we found the same characters described above, I am at
awe of what Frodo can do, I myself cannot manage an inch of his path, lest I
become Saruman or stay in the Shire awaiting the end of the world. I
pray for some of his purity in heart, so we can all, taking turns at a time,
bring the Ring to the Fire.
We were so fortunate to host a Community Camp
at our farm the last week, the priest held the children
and us parents with love and caring ears, and we were able to make some new friends
and see that we are much in the same boat; I am still like Ariadne’s thread, unraveling
what it all meant to us and what it may mean for the future. When I go to the
garden to weed memories of the camp flow in my eyes, like when we were spraying
the silica early in the morning, or when we were gathered around the fire for
the special story. One of the songs we learnt
is very fun to sing with the children, as the capital letters are sung louder
that the rest and in a three group round, a secret is unveiled.
Hey ho cried the merry DWARFS (pause, pause)
It’s off to the woods we (pause) ARE
We’d like to stay but time is (pause, pause) SHORT
–THE TIME IS AT HAND!-
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